Mevlana Dergahi (Dervish Lodge) which is presently used as a museum formerly the Rose Garden of the Seljuks Palace it was given as a gift to Mevlana's father Sultanü'l-Ulema Bahaaeddin Veled by Sultan Alaeddin Keykubad
When Sultanü'l-Ulema died on 12 January 1231, he was buried in the present grave which is in the mausoleum. This was the first burial ever to take place in the Rose Garden.
After the death of Sultanü'l-Ulema, his friends and disciples approached Mevlana and expressed their wish to build a maussoleum over his grave. Mevlana refused this request remarking "How could there be a better mausoleum than the sky itself?).However when he died on 17 December 1273, his son Sultan Veled accepted the request of those who wanted to build a maussoleum over Mevlana's grave.The mausoleum called "Kubbe-i Hadra" (Green mausoleum) was built by the architect Bedrettin from Tebriz for 130.000 Seljuk dirhem (currency) on four elephant feet (thick columns). After this date, the construction activities never ceased and continued in stages up to the end of the 19th century.
Mevlevi Derhgahi (Dervish Lodge) and the mausoleum started to function as a museum in 1926 under the name of
Konya Museum of Historical Works. In 1954 the display pattern of the museum was once more taken up and it was renamed as the Mevlevi Museum.
While the Museum originally covered an area of 6.500m² together with its garden, with the section expropriated later and designed as a rose garden, it has today reached a size of 18.000m²
The courtyard of the museum is entered from "Dervisan Kapisi" (The gate of the Dervishes). There are dervish cells along the north and west sides of the courtyard. The south side, after Matbah and Hürrem Pasha Mausoleums, terminates with the gate of Hamusan (Sealed Lips) which opens to Üçler cemetrey. On the eastern side of the courtyard there are mausoleums of Sinan Pasha, Fatma Hatun and Hasan Pasha, the Samahane (Ritual Prayer Hall)
next to them and the small mosque (mesjidt) section and the main building where the graves of Mevlana and his family members are also housed.
The courtyard is given a special flavor with the roofed washing fountain (sadirvan) built by Sultan Yavuz Sultan Selim in 1512 and the "Seb-i Arus" (means nuptial night or the night Mevlana passed away) pool and the fountain which is located in the northern part of the court and called Selsebil.
"Tilavet" Chamber (Quran Reading And Chanting)"Tilavet" is an Arabic word which means reading the quran with a beautiful voice and the correct rhythm. The room takes its name from its function in the past. At present it is used as the Calligraphy Department.
The calligraphy section contains the framed works of famous calliagraphs of their time such as
Mahmud Celaleddin, Mustafa Rakim, Hulusi, Yesarizade as well as a gilt relief frame done by
Sultan Mahmut II. The couplet in Farsi engraved on the silver door with the calligraphy of
Yesarizade Mustafa Izzet Efendi says:
Kabetü'l-ussâk bâsed in mekam
Her ki nakis amed incâ sod temam
(Let this be the Kaaba of the minstrels. Who ever enters here in half, finds himself whole)Huzur-i Pir (Mausoleum)
The hall of the mausoleum is entered from a silver door which was donated in 1599 by Hasan Pasha, who is the son of Sokollu Mehmet Pasha. Here, the oldest copies of the famous works of Mevlana the "Mesnevi" and "Divan-i Kebir" are displayed in two glass fronted cabinets. The mausoleum hall is roofed with three small domes The third dome which is also called the skin dome joins, the green dome in the north.
The hall is bordered with a platform on its east, south and north sides. In the north where there is a two level platform, the sarcophagi of 6 Sacred horasan men are placed. Right at the feet of these, the Target Stone, made for Ilhanli King Ebu said Bahadir Khan.
There are also two framed inscriptions which are important as they reflect the thoughts and philosophy of Mevlana. The first frame is in Turkish and says:
"Either seem as you are
Or be as you seem"
Hz. MevlânaSecond frame is a quatrain of Mevlana in Persian. In translation it reads:
"Come, Come who or whatever you are
Should you be an unbeliever, a Magian or a pagan still come
Our lodge is not a lodge of despair
With hundred repentions unheeded you may be,still, come"
Hz. Mevlana
On the high platform bordering the mausoleum hall on the east and south there are 55 graves, ten of which belong to ladies and the whole group belongs to the family members of Mevlana, and his father. There are ten other graves which belong to people such as Hüsameddin Çelebi, Selahaddin Zerkubi and Sheyh Kerimüddin who had reached high ranks in the sect of Mevlevi.
Right under the Green Dome there are the graves of Mevlana and his son Sultan Veled. The double hunched marble sarcophagus over the graves was donated in 1565 by Süleyman the Magnificent.The quilt embrodieried with gold thread placed over the sarcophagus is a Seljuk masterpiece and was made for Mevlana in 1274. When Süleyman the Magnificent had a new marble sarcophagus made over the graves of Mevlana and son, the original wood one was removed and put over the grave of Mevlana's father.
Semâ-Hâne (Ritual Hall)The Semahane section together with the small mosque was built by Süleyman the Magnificent in the XVIth century. Semah ceromonies were continued at this ritual hall until 1926, when the Dergah (Dervish lodge) was converted to a museum. The Naat Pew in the Hall, the place where the musicians set (Mutrib cells) and the sections for men and women are preserved in their original state, while metal and glass objects and musical instruments of the Mevlevi are displayed in glassed cabinets and rugs of historical value are hung on appropriate walls of the Semahane.
Mosque 
The small mosque or the mesjidt is entered from the Çerag (apprentice) Gate. There are additional small entrances from the Semahane and the Huzur - Pir, the cemetrey. The place for the müezzin and the Mesnevihan Pew are kept in their original state.
Extremely valuable rug and wooden door samples are displayed on the south wall of the mosque and in 10 glassed cabinets put around this space, significant examples of binding, calligrapy and gilding are exhibited.
Rug And Fabric Section - Dervish Cells
There are 17 small cells, each with a small dome and chimney around the west and north sides of the front court of the Mevlana Lodge. These cells were built in 1584 by Sultan Murat III to house the dervishes.
Four cells to the right of the entrance gate are at present used as a ticket window and administration offices . The first two of the 13 cells to the left of the gate used as "Postnisin" and "Mesnevi-han" cells are kept in their origanal form and presented to the public.
The last two cells at the end are allocated to the very valuable book collections donated by Abdülbaki Gölpinarli and Dr. Mehmed Önder, and they are used as a library.
The partition walls of the remaining 9 cells were removed providing two interconnected large corridors. In one of these corridors old rugs of historical value from regions famous for their rugs such as Kula, Gördes, Usak and Kirsehir are displayed while the other has old rugs from districts of Konya such as Ladik, Karaman, Karapinar and Sille which are centres of rug weaving. Display windows built in the window and door sills of these cells display artefacts of Mevlevi ethnography such as "Pazarci masasi", "Mütteka", "Nefir" which were transferred to the museum from the Lodge, and the extremely valuable Bursa fabrics from the museum collection
Matbah (Kitchen) SectionThe kitchen is on the south west corner of the museum. It was built by Sultan Murat II in 1548. Until the lodge was converted to a museum in 1926 the meals were being provided from here.
This section was restored in 1990 and the display was rearranged with mannequins. Cooking, the basic function of the kitchen and the "somat" the special table routine is demonstrated with mannequins. Another such illustration was attempted, to show the other function of the kitchen which is related to the initiations of the novice, called "Nev-ni-yaz", and involves practice of Semah.
https://www.kultur.gov.tr/EN/BelgeGoster.aspx?17A16AE30572D3137EE1F1486EE5030E7697F507FF48CA85Photograph ©Selcuk Edik, M. Berk Torun, Gökmen Sözen, Voyager, Fatih Basbug,
By Mahmud Celaleddin Efendi, signed inscription on paper of celi sülüs script, dated A.H. 1230/C.E. 1814, 40x65. Transcription: Muhammad RasulAllah. Translation: Muhammad Messenger of Allah. Private Collection.
Ali Emiri Efendi ( 1854 Diyarbakır - 1924 İstanbul)
A Selection from the Millet Manuscript Library. Ali Emiri Efendi and His World.
(b Kayseri, Turkey 1955) Turkish calligrapher and illumination decorator. Prof. Özkececi is active in Turkey.
(b 1958) Turkish calligrapher. Güvenç Güven was born in 1958. He took part in various restoration projects such as Edirne Selimiye Mosque (1983 - 1985) and Istanbul Sultan Ahmet Mosque (1986 - 1988). He was also an instructor of hand-drawn art. He has been working as a restorer in various projects since 1988. He took calligraphy lessons from Mahmut Öncü who was an instructor in Mimar Sinan University. He was also trained by Tahsin Aykutalp in drawing. He took glazed tile lessons from Faik Kırımlı in 1995. Afterwards, he established his own workshop. His works can be found in various collections, museums etc. both in Turkey and abroad. The artist established many solo exhibitons. He also participated in very many group exhibitions..jpg)
( b Akoluk, Adana 1963) Turkish calligrapher. Davut Bektas attended the elementary school in Akoluk and continued his education at the ‘Imam-Hatip’ high-school of Adana . In 1981, he was accepted to the law-school of Istanbul University and received his law degree in 1992. During high-school he got interested in the art of Islamic calligraphy and decided to take classes. When he arrived in Istanbul towards the end of 1981 to attend law school, he started Islamic calligraphy lessons with the late Hattat (calligrapher) Yusuf Ergün Erzincani. He studied the script Thuluth with this master for a short period of time. Meeting Hattat Hasan Çelebi in 1982, he started lessons with him in the scripts of Thuluth, Naskh and Rik`a. He received his diploma (ijaza) from his teacher in 1994. Examining the works of previous hattats, like Sami Efendi and Hamid Bey, and benefiting from the works of contemporary hattats, Mr. Bektaş has focused on the script of Jali Thuluth. Uğur Derman, an expert in Islamic calligraphy, gave him some copies of Sami Efendi`s Jali Thuluth writings of which the originals are on the water fountain behind ‘Yeni Cami’ (New Mosque) in Istanbul. Mr. Bektaş greatly benefited from these sources as well as from Şevki Efendi`s Thuluth and Naskh works. These valuable sources have played a special role in the development of his art. Mr. Bektaş has also received lessons in the scripts of Taliq and Diwani from the late Prof. Ali Alparslan between 2002 and 2005. Currently Mr. Bektaş is producing pieces of Islamic calligraphy and is teaching calligraphy classes in Istanbul .
By Ismail Zühdi Efendi (The Second). Signed, undated inscription on paper.Transcription: Ali al Murtaza (name of ´Prophets´son-in-law and the names of Prophets´grandsons Hassan and Huesseyin. (Peace and blessing upon them). From a Private Collection of a Gentlemen, Istanbul
By Ismail Zühdi Efendi II, signed, inscription on paper, text of celi sülüs script, Collection of Türk Petrol Vakfi.
Work by Abdülmecid Efendi text of celi sülüs script in Fatih Cami (Mosque) Istanbul.
Mevlana Dergahi (Dervish Lodge) which is presently used as a museum formerly the Rose Garden of the Seljuks Palace it was given as a gift to Mevlana's father Sultanü'l-Ulema Bahaaeddin Veled by Sultan Alaeddin Keykubad
The courtyard is given a special flavor with the roofed washing fountain (sadirvan) built by Sultan Yavuz Sultan Selim in 1512 and the "Seb-i Arus" (means nuptial night or the night Mevlana passed away) pool and the fountain which is located in the northern part of the court and called Selsebil.
The hall of the mausoleum is entered from a silver door which was donated in 1599 by Hasan Pasha, who is the son of Sokollu Mehmet Pasha. Here, the oldest copies of the famous works of Mevlana the "Mesnevi" and "Divan-i Kebir" are displayed in two glass fronted cabinets. The mausoleum hall is roofed with three small domes The third dome which is also called the skin dome joins, the green dome in the north.
On the high platform bordering the mausoleum hall on the east and south there are 55 graves, ten of which belong to ladies and the whole group belongs to the family members of Mevlana, and his father. There are ten other graves which belong to people such as Hüsameddin Çelebi, Selahaddin Zerkubi and Sheyh Kerimüddin who had reached high ranks in the sect of Mevlevi.
A calligraphic exercise on paper by Karahisari. (attributed)
A Qur´an folio by Karahisari on paper with text of muhakkak ve reyhani script.
Mimar Sinan University of Fine Arts (Turkish: Mimar Sinan Güzel Sanatlar Üniversitesi) is a Turkish state university dedicated to the higher education of fine arts. It is located in the Fındıklı neighborhood of İstanbul, Turkey. It was founded on January 1, 1882 as the "School of Fine Arts" ("Mekteb-i Sanayi-i Nefise-i Şâhâne" or simply "Sanayi-i Nefise Mektebi") by the renowned Turkish painter Osman Hamdi Bey, who was also an art historian, archeologist and museum curator. The institution, being the first of its kind in Turkey, took up education in fine arts and architecture on March 2, 1883 with 8 instructors and 20 students.
Epitaph by Abdülfettah Efendi, signed (lower left) and dated (lower right), Tughra of Sultan Abülaziz on the mainentrance of Aksaray Valide Sultan Cami (Mosque) Istanbul.
By Abdülfettah Efendi, dated lower mid, signed, celi sülüs müsenna script framed inscription in Ulucami (Great Mosque)Bursa/Turkey.
By Yeserizade Mustafa Efendi, signed and dated lower left, zerendud panel, 28x31 cm. Transcription: Ya Hadrath Sad Ibn Abi Waqqas (Name of a companion of the Prophet Muhammad [pbuh]).
By Mehmed Emin Sirri, signed and dated 1773. Inscription of Divine Names "Hayyum and Kayyum" Translation: The everliving One and the Self-Existing One.
By Mehmed Hafiz el Kirmani, dated 1775, on wood panel, inscription of the Prophet Muhammads name "Muhammad" (Peace and blessing upon him). Translation: The most praised one.
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